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This study presents the particular case of the medieval mystic Christina of Hane in the Early Modern transmission to uncover the dynamics of sanctity across traditional period boundaries. It discusses the interest of copying and transmitting the Life of this local saintly figure with a legend on Mary Magdalene’s conversion in the sixteenth century. Christina of Hane’s medieval Life becomes refashioned in a seventeenth-century Flemish text that addresses the religious needs of its time, stressing apolitical forms of devotion such as prayers for the souls in purgatory.
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This paper deals with the medieval theological debate on the primacy of knowledge, love, or enjoyment of God by comparing the biography of the Premonstratensian nun Christina of Hane with the German mystical writings of the Dominican preacher and scholar Meister Eckhart. It shows the ways in which female vernacular thought engaged with a primarily scholastic and male-dominated debate and suggests a performative understanding of the female mystical account. Challenging existing presumptions about Christina’s mystical biography as being inconsistent and composed by several authors, the results of this research demonstrate to what extent the text can still be considered cohesive when discarding gender specified authorial conceptions which cannot be determined in this case.
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Siglenverzeichnis Bericht des Historischen Instituts beim Österreichischen Kulturforum in Rom für das Studienjahr 2011/2012 Astrid Larcher - Manuele Laimer, Ascoli Satriano, Gianera Piccola. Vorbericht zu den Grabungskampagnen 2010-2012 Paul Freedman - Damian Smith, A Privilege of Pope Innocent III for the Premonstratensian House of Bellpuig de les Avellanes Rudolf S. Stefec, Die Überlieferung der Deklamationen Polemons Petr Maťa, The false Orsini from over the Alps: Negotiating aristocratic identity in late medieval and early modern Europe Tomáš Černušák, Die Böhmische Kammer als Thema der Prager Nuntiatur zu Beginn des 17. Jahrhunderts Alessandro Metlica, Il Parnasso dell `Istro. Eugenio di San Giuseppe, Caramuel y Lobkowitz e la prima accademia italiana di Vienna (1657) Péter Tusor, Kardinalsnominierungen durch das Haus Habsburg im 17. Jahrhundert Rita Tolomeo, Potenze Protetrici e Unionismo nelle Terre Bulgare Andreas Gottsmann, "Warum lässt uns der Hl.Stuhl im Stich?" Die vatikanische Haltung zur Regierung Schuschnigg hinsichtlich Restauration und staatlicher Selbstständigkeit Inge Podbrecky, Gio Ponti in Wien. Das italienische Kulturinstitut im Palais Lützow-Fürstenberg Zusammenfassungen
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This essay considers the relationship between two monastic vitae and their historical subjects. The prose vita of the English hermit Robert of Knaresborough that is extant in London, British Library, MS Egerton 3143 contains a number of passages borrowed from the Vita B of Norbert of Xanten, the founder of Premontre. These two otherwise unaffiliated figures of religious reform are connected through Robert’s biographer, most likely a brother of the late-established Trinitarian Order, who extracted key details from Norbert’s vita to shape Robert in the founder’s image. In Egerton’s prose vita, Robert is ultimately made to serve as a legitimate origin for, and as a founder of, the Trinitarian Order at Knaresborough.
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