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Results 832 resources

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Abstracts

Delsaerdt, P., Deneire, T., & Theyssens, T. (2017). Of making many books there is no end. Father Cosmas Dillen’s Dedication of Tongerlo’s Library Catalogue to Abbot Adriaan Stalpaerts, 1625: A Critical Edition and Translation. In Felici curiositate. Studies in Latin Literature and Textual Criticism from Antiquity to the Twentieth Century. In Honour of Rita Beyers (pp. 707–727). Brepols Publishers. https://doi.org/10.1484/M.IPM-EB.5.112024

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Ehricht, C. (2017). Das Prämonstratenserkloster Belbuck als eine Keimzelle der Reformation im südlichen Ostseeraum. Gdański Rocznik Ewangelicki, 11, 149–158. https://www.ceeol.com/search/article-detail?id=713913

The monastery in Belbuck near Treptow upon Rega in the former Duchy of Pomerania (today Białoboki / Trzebiatów in Pomorze Zachodnie/ Westpomerania, Poland) was founded in the end of the 12th century by Premonstratensians from Lund. In the beginning of the 16th century some very im-portant theologiansworked there. They were friends of Johannes Bugenhagen who, later on, becamea friend of Martin Luther and Reformer of the northern Germany and of the Kingdom of Denmark. His friends in Belbuckwere Johannes Boldewan, Johannes Äpinus, Christian Ketelhodt, Andreas Knopken. Connected with the monastery was a nunnery in Treptow, where Elisabeth von Meseritz (Elisabeth Cruciger) lived. They all exerted great influence on the Reformation and stabilization of the Lutheran Church from Copenhagenas far as Riga. The monastery itself has been, since 1616, completely destroyed, but remembrance of its history may be helpful for a more diverse understanding of very various processes occurring during the early time of “Reformation” in the Southern Baltic Sea region.

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Éneau-Brun, L., & Reveyron, N. (2017). Saint-Jacques de Doue: premiers résultats de l’étude archéologique d’une abbaye prémontrée. In M. Plouvier (Ed.), Grandes et petites figures de l’ordre de Prémontré. Les prémontrés et la justice. Actes officiels des 36e et 37e colloques du Centre d’Études et de Recherches Prémontrées. Auvergne, 2010 - Normandie, 2011 (pp. 37–50). Centre d’études et de recherches prémontrées.
Évrard, J.-P. (2017). Le cartulaire prémontré de Saint-Paul de Verdun. In J.-B. Renault (Ed.), Originaux et cartulaires dans la Lorraine médiévale (XIIe - XVIe siècles): Recueil d’études (pp. 37–58). Brepols Publishers. https://doi.org/10.1484/M.ARTEM-EB.5.110685
Forstová, L. (2017). Klášter premostrátek v Chotěšově [B.A. Thesis, University of West Bohemia]. http://dspace5.zcu.cz/handle/11025/26777

Práce je věnovaná historii kláštera premonstrátek v Chotěšově. Popisuje dějiny od jeho založení po současnost. Představuje premonstrátský řád a jeho zakladatele sv. Norberta, zakladatele kláštera blahoslaveného Hroznatu a jeho sestru Vojslavu. Popisuje také život v klášteře, budovy a vnitřní zařízení.

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Frees, K.-H. (2017). Oll Kloster Barthe - Hesel. In Arbeitsgruppe Flurnamendeutung der Ostfriesischen Landschaft (Ed.), Sagen und Flurnamen in Ostfriesland: Begleitband zu einer Ausstellung in den Ostfriesischen Sparkassen 2017 (pp. 26–27). Ostfriesische Landschaftliche Verlags- und Vertriebsgesellschaft mbH.
Friedrich, V. (2017). Die Kirchen und Kapellen der Gemeinde Kastelbell-Tschars Dekanat Naturns - Diözese Bozen-Brixen. Kunstverlag Peda Gregor e.K.
Gallet, Y. (2017). L’abbaye de Beauport. Congrès archéologique de France : séances générales, 173, 353–379.
Gosmann, M. (2017). Zum ewigen Gedächtnis: Wedinghausen als Grablege der Arnsberger Grafenfamilie, die Grafentumba und das Grafenbegängnis. SüdWestfalen Archiv, 17, 8–31.
Guernelli, D. (2017). Il magico cenobio: la biblioteca di Strahov a Praga. Alumina. Pagine miniate, 15, 26–33.
Hlinomaz, M. (2017). Blahoslavený Hroznata, rytíř a řeholník. Biskupství plzeňské.
Hours, B. (2017). Les paroisses de l’abbaye Saint-André de Clermont. In M. Plouvier (Ed.), Grandes et petites figures de l’ordre de Prémontré. Les prémontrés et la justice. Actes officiels des 36e et 37e colloques du Centre d’Études et de Recherches Prémontrées. Auvergne, 2010 - Normandie, 2011 (pp. 15–24). Centre d’études et de recherches prémontrées.
Huber, R. (2017). Lautenbach/Renchtal: Pfarr- und Wallfahrtskirche “Mariä Krönung.” Schnell & Steiner.
Isenberg, E. (2017). Evangelische und katholische Lämmer: Kurioses rund um die Ordenszeichen der Stiftsdamen von Stift Keppel. Siegerländer Heimatkalender, 92, 75–81.
Janssens, H. (2017). Brouwen van bier door de Abdij van Averbode. In H. Janssens (Ed.), Bier brouwen in Brabant tot aan de Franse tijd in het bijzonder in de norbertijinenabdijen (pp. 49–59). Abdij Averbode. https://digitalcommons.snc.edu/werkgroep_norbertijner/25

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Kaiser, R. (2017). Die spätromanische Hallenkirche St. Nikolaus in Arnsberg-Rumbeck. In Zugänge zu Archäologie, Bauforschung und Kunstgeschichte - nicht nur in Westfalen: Festschrift für Uwe Lobbedey zum 80. Geburtstag (pp. 127–140). Schnell & Steiner.
Karlson, O. (2017). Bauforschung am ehemaligen Stiftsgebäude des Prämonstratenserstiftes St. Wiperti in Quedlinburg, 2006/07. In E. Rüber-Schütte (Ed.), Vom Leben im Kloster und Stift – Wissenschaftliche Tagung zur Bauforschung im mitteldeutschen Raum vom 7. Bis 9. April 2016 im Kloster Huysburg (pp. 275–290). Verlag Beier und Beran.
Kirakosian, R. (2017). La vision spirituelle dans l’espace corporel et le pouvoir performatif du langage dans la biographie mystique de Christina de Hane. Le Moyen Age, Tome CXXIII(3), 589–607. https://www.cairn.info/revue-le-moyen-age-2017-3-page-589.htm

Medieval mystical texts are concerned with authenticating the stories they contain. Especially when they are written in a hagiographical tone, validating the ineffable through language becomes essential for the proof of sanctity. The retelling of mystical moments evolving in a visionary space reserved to the mystic, poses particular challenges for the mystical account which is read in a collective environment. The mystical Life of Christina of Hane serves as a case study for illustrating the relationship between the personal realm of the visionary and the communal physical space. Mapping between inner and outer perceptions as experienced by the Premonstratensian nun, the mystical text establishes analogies which translate non-figurative concepts – such as the mystical rapture – into corporeal manifestations. Despite claims to its apophatic nature, language plays a key role in the communication of the mystical moment: figures featuring in Christina’s visions perform speech acts, which bridge the gap between the visionary and the corporeal.

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Kirakosian, R. (2017). Musical heaven and heavenly music: at the crossroads of liturgical music and mystical texts. Viator: Medieval and Renaissance Studies, 48(1), 121–144. https://doi.org/10.1484/J.VIATOR.5.115318
Kotrusová, J. (2017). Dejiny premonštrátskeho kláštora sv. Jána Krstiteľa v Jasove v stredoveku. Typi Universitatis Tyrnaviensis.
Kovács, V. (2017). Lelesz patrónusai. Történelmi Szemle, 1, 103–127.

The Patrons of Lelesz. Based on a number of hitherto unused sources, the present paper outlines the history of patronage over the Premonstratensian priory of Lelesz from its foundation until the end of the Middle Ages. It seeks to answer the question of what foundations the authority of the archbishop of Esztergom was based on, and when was it effectively extended over this church in the diocese of Eger, which was founded by another prelate, and had been mostly subjected to private patronage until the middle of the 14th century. The annex contains the publication of the judicial decision which, in 1355, annulled the claim to the patronage over Lelesz of the Eszenyi and Sztritei branches of the Baksa kin, who had thus far regarded the monastery as a kind of „family church”.
Kubín, P. (2017). Bl. Hroznata z Teple ve svetle noveho badani. Minulostí západoceského kraje, 52, 10–35.
Kubín, P., & Bok, V. (Eds.). (2017). Legenda o bratru Hroznatovi = Vita fratris Hroznatae (Vydání první). Togga.
Kugler, H. J. (2017). Kloster Speinshart. Ein verborgenes Juwel in der Oberpfalz. Schnell & Steiner.
Küppers-Braun, U. (2017). Stift Stoppenberg und Stift Rellinghausen: Forschungsstand und -perspektiven. In A. Pawlik, J. Lieven, & B. Falk (Eds.), Aus der Nähe betrachtet: regionale Vernetzungen des Essener Frauenstiftes in Mittelalter und früher Neuzeit (pp. 231–254). Klartext.
Kysučan, L., & Oppeltová, J. (2017). Portrétní galerie proboštů a opatů kanonie premonstrátek v Chotěšově. Minulostí Západočeského kraje, 52, 101–148.
Lampe, J. H. (2017). The choir stalls of the monasteries of Pöhlde and St Alexander’s in Einbeck: observations on their time of origin from an epigraphical and historical point of view. In A. Seliger & W. Piron (Eds.), Choir stalls and their workshops: proceedings of the Misericordia International colloquium 2016 (pp. 226–242). Cambridge Scholars Publishing.
Liedmann, M. (2017). Den Baufugen sei Dank - Die Rekonstruktion einer Kapelle in der Klosterkirche in Germerode. Universitätsbibliothek Heidelberg. https://doi.org/10.11588/artdok.00005033

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Lindholdt, P. K. (2017). Vrejlev kloster - et nordjysk præmonstratensernonnekloster. Middelalder-Arkæologisk Nyhedsbrev.
Lopes Cunha, C. G. (2017). Ermida do Paiva: arquitetura e implantação monástica na serra de Montemuro. Genius Loci: lugares e significados, 1, 45–56.

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Last update from database: 10/22/25, 12:03 AM (EDT)