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Norbert of Xanten, founder of the Order of the PremonstratensianRegular Canons (1120) is an exemplary figure both in clerical reforms and in religious effervescence between the 11th and 12th centuries. We will analyze Norbert's performances as a peacemaker in Lotharingia in 1119, as an itinerant preacher and as a cause of conflicts in Magdeburg between 1126 and 1129, already as archbishop in the light of the Spielregln der Politik(by Gerd Althoff) and the Konsensuale Herrschaft(by Bernd Schneidmüller). For this purpose, we will use Vita Norberti Aas ourmain source, complemented when necessary by Vita Norberti B,the Gesta archiepiscoporum magdeburgensiumand the Annales Magdeburgenses.
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The article is devoted to the study of the only surviving illuminated manuscript of the life of Norbert of Xanten. The author analyzes the iconography of the miniature from this manuscript, compares it with miniatures and other illuminated lives of the holy archbishops, manuscripts of the works of St. Augustine, created in Germany in the same period (XII century).
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This essay considers the relationship between two monastic vitae and their historical subjects. The prose vita of the English hermit Robert of Knaresborough that is extant in London, British Library, MS Egerton 3143 contains a number of passages borrowed from the Vita B of Norbert of Xanten, the founder of Premontre. These two otherwise unaffiliated figures of religious reform are connected through Robert’s biographer, most likely a brother of the late-established Trinitarian Order, who extracted key details from Norbert’s vita to shape Robert in the founder’s image. In Egerton’s prose vita, Robert is ultimately made to serve as a legitimate origin for, and as a founder of, the Trinitarian Order at Knaresborough.
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